Montesquieu (jan 18, 1689 – feb 10, 1755)

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- Tripartição do Poder

Charles-Louis de Secondat, Baron de La Brède et de Montesquieu (/ˈmɒntəskjuː/;[2] French: [mɔ̃tɛskjø]; 18 January 1689 – 10 February 1755), generally referred to as simply Montesquieu, was a French judge, man of letters, and political philosopher.

He is famous for his articulation of the theory of separation of powers, which is implemented in many constitutions throughout the world. He is also known for doing more than any other author to secure the place of the word "despotism" in the political lexicon.[3] His anonymously published The Spirit of the Laws in 1748, which was received well in both Great Britain and the American colonies, influenced the Founding Fathers in drafting the United States Constitution.

BIOGRAPHY
Montesquieu was born at the Château de la Brède in southwest France, 25 kilometres (16 mi) south of Bordeaux.[4] His father, Jacques de Secondat, was a soldier with a long noble ancestry. His mother, Marie Françoise de Pesnel, who died when Charles was seven, was an heiress who brought the title of Barony of La Brède to the Secondat family.[5] After the death of his mother he was sent to the Catholic College of Juilly, a prominent school for the children of French nobility, where he remained from 1700 to 1711.[6] His father died in 1713 and he became a ward of his uncle, the Baron de Montesquieu.[7] He became a counselor of the Bordeaux Parliament in 1714. The next year, he married the Protestant Jeanne de Lartigue, who eventually bore him three children.[8] The Baron died in 1716, leaving him his fortune as well as his title, and the office of président à mortier in the Bordeaux Parliament.[9]

Montesquieu's early life occurred at a time of significant governmental change. England had declared itself a constitutional monarchy in the wake of its Glorious Revolution (1688–89), and had joined with Scotland in the Union of 1707 to form the Kingdom of Great Britain. In France, the long-reigning Louis XIV died in 1715 and was succeeded by the five-year-old Louis XV. These national transformations had a great impact on Montesquieu; he would refer to them repeatedly in his work.

Montesquieu withdrew from the practice of law to devote himself to study and writing. He achieved literary success with the publication of his 1721 Persian Letters, a satire representing society as seen through the eyes of two imaginary Persian visitors to Paris and Europe, cleverly criticizing the absurdities of contemporary French society. He next published Considerations on the Causes of the Greatness of the Romans and their Decline (1734), considered by some scholars, among his three best known books, as a transition from The Persian Letters to his master work. The Spirit of the Laws was originally published anonymously in 1748. The book quickly rose to influence political thought profoundly in Europe and America. In France, the book met with an unfriendly reception from both supporters and opponents of the regime. The Catholic Church banned The Spirit – along with many of Montesquieu's other works – in 1751 and included it on the Index of Prohibited Books. It received the highest praise from the rest of Europe, especially Britain.

Montesquieu was also highly regarded in the British colonies in North America as a champion of liberty (though not of American independence). According to one political scientist, he was the most frequently quoted authority on government and politics in colonial pre-revolutionary British America, cited more by the American founders than any source except for the Bible.[10] Following the American Revolution, Montesquieu's work remained a powerful influence on many of the American founders, most notably James Madison of Virginia, the "Father of the Constitution". Montesquieu's philosophy that "government should be set up so that no man need be afraid of another"[11] reminded Madison and others that a free and stable foundation for their new national government required a clearly defined and balanced separation of powers.

Besides composing additional works on society and politics, Montesquieu traveled for a number of years through Europe including Austria and Hungary, spending a year in Italy and 18 months in England, where he became a freemason, admitted to the Horn Tavern Lodge in Westminster,[12] before resettling in France. He was troubled by poor eyesight, and was completely blind by the time he died from a high fever in 1755. He was buried in the Église Saint-Sulpice, Paris.

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