Mesoamerican Classic Period (jan 1, 250 – jan 1, 900)

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The Classic period of Mesoamerica includes the years from 250 to 900 CE. The end point of this period varied from region to region: for example, in the center of Mexico it is related to the fall of the regional centers of the late Classic (sometimes called Epiclassic) period, towards the year 900; in the Gulf, with the decline of El Tajín, in the year 800; in the Mayan area, with the abandonment of the highland cities in the 9th century; and in Oaxaca, with the disappearance of Monte Albán around 850. Normally, the Classic period in Mesoamerica is characterized as the stage in which the arts, science, urbanism, architecture, and social organization reached their peak. This period was also dominated by the influence of Teotihuacan throughout the region, and the competition between the different Mesoamerican states led to continuous warfare.

This period of Mesoamerican history can be divided into three phases. Early, from 250 to 550 CE; Middle, from 550 to 700; and Late, from 700 to 900. The early Classic period began with the expansion of Teotihuacan, which led to its control over the principal trade routes of northern Mesoamerica. During this time, the process of urbanization that started in the last centuries of the early Preclassic period was consolidated. The principal centers of this phase were Monte Albán, Kaminaljuyu, Ceibal, Tikal, and Calakmul, and then Teotihuacan, in which 80 percent of the 200,000 inhabitants of the Lake Texcoco basin were concentrated.

The cities of this era were characterized by their multi-ethnic composition, which entailed the cohabitation in the same population centers of people with different languages, cultural practices, and places of origin. During this period the alliances between the regional political elites were strengthened, especially for those allied with Teotihuacan. Also, social differentiation became more pronounced: a small dominant group ruled over the majority of the population. This majority was forced to pay tribute and to participate in the building of public structures such as irrigation systems, religious edifices, and means of communication. The growth of the cities could not have happened without advances in agricultural methods and the strengthening of trade networks involving not only the peoples of Mesoamerica, but also the distant cultures of Oasisamerica.

The arts of Mesoamerica reached their high-point in this era. Especially notable are the Mayan stelae (carved pillars), exquisite monuments commemorating the stories of the Royal families, the rich corpus of polychrome ceramics, mural painting, and music. In Teotihuacan, architecture made great advances: the Classic style was defined by the construction of pyramidal bases that sloped upward in a step-wise fashion. The Teotihuacan architectural style was reproduced and modified in other cities throughout Mesoamerica, the clearest examples being the Zapotec capital of Monte Alban and Kaminal Juyú in Guatemala. Centuries later, long after Teotihuacan was abandoned c. 700 CE, cities of the Postclassic era followed the style of Teotihuacan construction, especially Tula, Tenochtitlan, and Chichén Itzá.

Many scientific advances were also achieved during this period. The Maya refined their calendar, script, and mathematics to their highest level of development. Writing came to be used throughout the Mayan area, although it was still regarded as a noble activity and practiced only by noble scribes, painters, and priests. Using a similar system of writing, other cultures developed their own scripts, the most notable examples being those of the Ñuiñe culture and the Zapotecs of Oaxaca, although the Mayan system was the only fully developed writing system in Precolumbian America. Astronomy remained a matter of vital significance because of its importance for agriculture, the economic basis of Mesoamerican society, and to predict events in the future such as lunar and solar eclipses, an important feature for the rulers, proving to the commoners their links with the heavenly world.

The Middle Classic period ended in Northern Mesoamerica with the decline of Teotihuacan. This allowed other regional power centers to flourish and compete for control of trade routes and natural resources. In this way the late Classic era commenced. Political fragmentation during this era meant no city had complete hegemony. Various population movements occurred, caused by the incursion of groups from Aridoamerica and other northern regions, who pushed the older populations of Mesoamerica south. Among these new groups were the Nahua, who would later found the cities of Tula and Tenochtitlan, the two most important capitals of the Postclassic era. In addition, southern peoples established themselves in the center of Mexico, including the Olmec-Xicalanca, who came from the Yucatán Peninsula and founded Cacaxtla and Xochicalco.


Mural of the Portic A, in Cacaxtla, Tlaxcala
In the Maya region, Tikal, an ally of Teotihuacan, experienced a decline, the so-called Tikal Hiatus, after being defeated by Dos Pilas, and Caracol, ally of Calakmul, lasted about another 100 years. During this hiatus, the cities of Dos Pilas, Piedras Negras, Caracol, Calakmul, Palenque, Copán, and Yaxchilán were consolidated. These and other city-states of the region found themselves involved in bloody wars with changing alliances, until Tikal defeated, in order, Dos Pilas, Caracol, with the help of Yaxha and El Naranjo, Waka, Calakmul's last ally, and finally Calakmul itself, an event that took place in 732 with the sacrifice of Yuknom Cheen's son in Tikal. That led to construction of monumental architecture in Tikal, from 740 to 810; the last date documented there was 899. The ruin of the Classic Maya civilization in the northern lowlands, begun at La Passion states such as Dos Pilas, Aguateca, Ceibal and Cancuen, c. 760, followed by the Usumacinta system cities of Yaxchilan, Piedras Negras, and Palenque, following a path from south to north.

Toward the end of the late Classic period, the Maya stopped recording the years using the Long Count calendar, and many of their cities were burned and abandoned to the jungle. Meanwhile, in the Southern Highlands, Kaminal Juyú continued its growth until 1200. In Oaxaca, Monte Alban reached its apex c. 750 and finally succumbed toward the end of the 9th century for reasons that are still unclear. Its fate was not much different from that of other cities such as La Quemada in the north and Teotihuacan in the center: it was burned and abandoned. In the last century of the Classic era, hegemony in the valley of Oaxaca passed to Lambityeco, several kilometers to the east.

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