jan 1, 225 - Didascalia

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The Didascalia (200-250 CE) advises complete avoidance of heresies. Agrees with Irenaeus’ claim that Simon (acting under Satan) was the original source of all error, and by taking the disciples’ voices tacitly admits that “heresies” were being spread from the very beginning of the Christian era. Also mentions Cleobius (first referenced by Hegesippus) being joined to Simon. Although unable to logically reference heretical movements and leaders that came after the apostolic age, the work takes aim at their general doctrines (Marcionites?; Encratites or ascetics; Ebionites or Jewish Christians). Implies that while some of Christian laity felt they had the ability to move freely between churches regardless of sectarian division, proto-orthodox church leaders strove to maintain the though-purity of their gatherings. A stricter form of excommunication is advised for heretics, who are labeled “enemies”. The Didascalia also expends much ammunition against Judaizing Christians. It draws a distinction between “the Law” (the Ten Commandments) and the “Second Legislation” (all religious injunctions after the golden calf incident), the latter of which was a punishment on the Jews and was abrogated by Jesus. It advises against keep the Sabbath, as this is a day that proves the Jews are “idle”.

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