1 янв 1837 г. - Introduction to the Literature of Europe in the 15th, 16th and 17th Centuries
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This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1839 edition. Excerpt: ...with the jurists, to a science which its professors were apt to treat upon very similar principles. 4. The older theologians seem, like the Greek and Roman moralists, when writing systematically, to have made general morality their subject, and casuistry but their illustration. Among the monuments of their ethical philosophy, the Secunda Secundae of Aquinas is the most celebrated. Treatises however of casuistry, which is the expansion and application of ethics, may be found both before and during the sixteenth century; and while the confessional was actively converted to so powerful an engine, they could not conveniently be wanting. Casuistry indeed is not much required by the church in an ignorant age; but the sixteenth century was not an age of ignorance. Yet it is not till about the end of that period that we find casuistical literature burst out, so to speak, with a profusion of fruit. "Uninterruptedly afterwards," says Eichhorn, "through the whole seventeenth century, the moral and casuistical literature of the church of Rome was immensely rich; and it caused a lively and extensive movement in a province which had long been at peace. The first impulse came from the Jesuits, to whom the Jansenists opposed themselves. We must distinguish from both the theological moralists, who remained faithful to their ancient teaching (a)." 5. We may be blamed, perhaps, for obtruding a pedantic terminology, if we make the most essential distinction in morality, and one for want of which, more than any other, its debateable controversies have arisen, that between the subjective and objective rectitude of actions; in clearer language, between the provinces of conscience and of reason, between what is well meant, and what is well...
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