390 yr (1 out 977 ano antes da era comum – 1 out 587 ano antes da era comum)

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EXAMINATION OF ANACHRONISMS IN BIBLICAL AND ASSYRIAN CHRONOLOGIES by Gerard Gertoux

Period of 390 years (Ezk 4:4-6) from the 1st year of Rehoboam to the 11th of Zedekiah. The
Masoretic text has preserved the exact total value (Barthélemy: 1992, 22-23) because the sum of all the reigns is 390 years13 which is not the case of the 190 years indicated in the Septuagint. This period begins when the 40-year reign of Solomon (1Ki 11:42) ended by the schism of his kingdom into Israel and Judah. This rebellion (977 BCE) considered as a fault (1Ki 12:19) ended with the destruction of the Temple (587 BCE). Otherwise, the 190 years of the Septuagint would have begun when the northern kingdom disappeared (720 BCE) and would have ended at the beginning of the rebuilding of the Temple (537 BCE). But in this case the calculation is: 720 - 537 = 183 years, not 190 years. As a result, this duration has been changed in the Greek text for theological reasons. Similarly, the period from Abiyam to Athaliah which is complex because of two co-regencies was also recalculated (Jones: 2007, 12-13). As the books of Ezekiel and Kings were translated during the period 190-160 BCE (Harl, Munnich, Dorival: 1988, 111) this indicates that the Jews of that time were already producing chronological changes and not copy errors.
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Egyptian chronology, 2838-342 BCE, through astronomically dated synchronisms and comparison with carbon-14 dating, by Gérard Gertoux

End of Solomon's 40-year reign (1Ki 11:42) in 977 BCE. The splitting of his kingdom in two parts (Israel and Judah) marked the start of a 390-year period that would end with the destruction of Jerusalem (see §c). His successors would be Rehoboam: 17 years of reign (1Ki 14:21), Abijam: 3 years of reign (1Ki 15:1-2) and Asa: 41 years of reign (1Ki 15:9-10).

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DATING THE BIBLICAL CHRONOLOGY by Gerard Gertoux

Period of 390 years (Ezekiel 4:4-6) since the 1st year of Roboam to the 11th of Zedekiah.

The Masoretic text has preserved the exact total value because the sum of all the reigns is actually 390 years which is not the case of the 190 years indicated in the Septuagint. This period begins when the 40-year reign of Solomon (1 Kings 11:42) ending by the schism of his kingdom into two rival entities: Israel and Judea. This rebellion (in 977 BCE) considered as a fault (1Kings 12:19) ended with the destruction of the Temple (in 587 BCE). Otherwise, the 190 years of the Septuagint would begin (?) when the northern kingdom disappears (at 720 BCE) and would end at the beginning of the rebuilding of the Temple (in 537 BCE). But in this case the calculation is: 720 - 537 = 183 years and not 190 years. Therefore this duration has been changed in the Greek text for theological reasons. Similarly, the period from Abiyam to Athaliah which is complex because of two co-regencies was also recalculated in the Septuagint. As the text of Ezekiel was translated into Greek around 190 BCE this indicates that the Jews of that time were already producing chronological changes and not copy errors.

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Ezekiel 4

4 “Then lie on your left side, and place the punishment[a] of the house of Israel upon it. For the number of the days that you lie on it, you shall bear their punishment. 5 For I assign to you a number of days, 390 days, equal to the number of the years of their punishment. So long shall you bear the punishment of the house of Israel. 6 And when you have completed these, you shall lie down a second time, but on your right side, and bear the punishment of the house of Judah. Forty days I assign you, a day for each year. 7 And you shall set your face toward the siege of Jerusalem, with your arm bared, and you shall prophesy against the city. 8 And behold, I will place cords upon you, so that you cannot turn from one side to the other, till you have completed the days of your siege.

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