430 yr Sojourning in Egypt AND Canaan (from Abrahamic Covenant to Law) (Ex 12:40-41, Gal 3:15-17) (1 jan 1963 ano antes da era comum – 1 jan 1533 ano antes da era comum)

Descrição:

DATING THE BIBLICAL CHRONOLOGY by Gerard Gertoux

Period of 430 years for the stay in the land of Egypt and in the land of Canaan (Exodus 12:40-41). The last part "and in the land of Canaan" found in the Greek text of the Septuagint is missing in the Masoretic text. As it is also found in the Samaritan Pentateuch written in Paleo-hebrew, which is consistent with the context indicating that this period of 430 years is the whole stay of the son of Israel out of the Mosaic covenant (Galatians 3:17), it had to be in the original text. This period consists of two parts: the first beginning in Canaan by the Abrahamic covenant quickly followed by the bullying of Ishmael over Isaac (Genesis 21:9) and ending with the arrival of Jacob in Egypt and a second period starting with the bondage in Egypt and ending with the Exodus. This chronological account was known in antiquity, it is quoted by the Jewish chronograph Demetrius (in 220 BCE) who calculated that the stay in Egypt was 215 years (Evangelical Preparation IX:21). The same value appears in a book written in Hebrew (150-50 BCE) found at Qumran, called the Testament of Amram17. However according to Josephus (near 95 CE): the residence in Egypt lasted 400 years (Jewish Antiquities I:185), or: 205 years (Jewish Antiquities II:318). According to the Seder Olam18 (written around 160 CE): the residence in Egypt lasted 210 years because of the lifetime of Job or maybe 400 years according to Genesis 15:13.

The 430-year period is controversial. We read: And the dwelling of the sons of Israel, who
had dwelt in Egypt, was four hundred and thirty years (Exodus 12:40). Does that mean that Israel dwelt in Egypt for 430 years? This would contradict other biblical data. Jewish translators of the Septuagint were aware of this ambiguity and thus choose to add an interpolation in
order to prevent any misunderstanding: The dwelling of the sons of Israel which they dwelt in the land of Egypt [and in the land of Canaan] was four hundred and thirty years long. This interpolation, that is also found in the Samaritan Pentateuch, is in keeping with the context which says that the 430-year period covers the total span of the painful dwelling of the sons of Israel outside the Mosaic covenant (Galatians 3:17). This period does include two parts: the first one starts in Canaan with the Abrahamic covenant rapidly followed by harassment of Isaac by Esau (Genesis 21:9), and ends when Jacob left for Egypt. The second one begins with the slavery in Egypt and terminates with the Exodus. The above verse should then be read as follows: And the dwelling of the sons of Israel, who had dwelt in Egypt [for 215 years], was 430 years long. Joshua's genealogy indirectly confirms this 215-year period (1Chronicles 7:23-28). Joshua was 40 years old when Israel fled Egypt (Joshua 14:7) in 1533 BCE. Then he should have been born about 1573 BCE. Assessing 20 years elapse between every generation, we get the following ... [date of exodus of about 1540]
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Septuagint Exodus 12
40 And the sojourning of the children of Israel, while they sojourned in the land of Egypt and the land of Chanaan, four hundred and thirty years

Gal 3
15 To give a human example, brothers:[f] even with a man-made covenant, no one annuls it or adds to it once it has been ratified. 16 Now the promises were made to Abraham and to his offspring. It does not say, “And to offsprings,” referring to many, but referring to one, “And to your offspring,” who is Christ. 17 This is what I mean: the law, which came 430 years afterward, does not annul a covenant previously ratified by God, so as to make the promise void.

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390 yr + 40 yr (Moses)

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www.1260-1290-days-bible-prophecy.org

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