1 out 29 ano - Jesus read Isaiah 61:1 about the Jubilee (Lk 4:16-21)

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Herod the Great and Jesus Chronological, Historical and Archaeological Evidence
Gérard GERTOUX

Beginning of his ministry, on Tuesday 27 September 29 CE, at the age of 30 (Nb 4:3). He announced the "release of captives" (Is 61:1) in the synagogue of Nazareth on Saturday 1
October 29 CE (Lk 4:16-21).

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A Qumran manuscript in Hebrew (11Q13), dated around 100 BCE, explains the text of Daniel 9:26:

He will proclaim to them the Jubilee, thereby releasing them from the debt of all their sins. He shall proclaim this decree in the 1st week of the jubilee period that follows 9 jubilee periods. Then the "Day of Atonement" shall follow after the 10th jubilee period, when he shall atone for all the Sons of Light, and the people who are predestined to Melchizedek (...) "The messengers" is the Anointed [Messiah] of the spirit, of whom Daniel spoke; "After the 62 weeks, an Anointed [Messiah] shall be cut off" (Dn 9:26). The "messenger who brings good news, who announces Salvation" is the one of whom it is written; "to proclaim the year of YHWH's favour, the day of the vengeance of our God; to comfort all who mourn" (Is 61:2).

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Herod the Great and Jesus Chronological, Historical and Archaeological Evidence
Gérard GERTOUX

The length of a Jubilee then is 50 years and the date of the first one in Artaxerxes I's 7th year is 468 BCE and not 458 BCE. According to this calendar, since the first Jubilee started in Artaxerxes' 7th year and the Messiah was to appear 483 years after Artaxerxes' 20th year (20 - 7 = 13th year of his reign), the Messiah announced by Daniel was to appear 4 years before the end of the 11th Jubilee. Eusebius already noticed this coincidence in his Chronicle. He wrote that Jesus began his ministry in Olympiad 202:1 (29 CE), this year corresponding to the 81st Jubilee in Hebrew tradition. Eusebius also dated the 71st Jubilee to 472/471 and remarked that between those two dates there was a 500-year span equivalent to 10 Jubilees

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