29 set 2 ano antes da era comum - Jesus Born

Descrição:

Luke 3:23 - Jesus about 30 when baptized

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Yet Another Eclipse for Herod by John P. Pratt,
Reprinted from the Planetarian , vol. 19, no. 4, Dec. 1990, pp. 8-14.

Age Thirty. As mentioned above, Luke says Christ was about thirty when he was baptized after John began his ministry in A.D. 29. The year of A.D. 29 is also indicated because the crucifixion of Christ most likely occurred in the spring of A.D. 33 [30] (with A.D. 31 and 32 astronomically unacceptable), and the Book of John implies that his baptism was about three and a half years before.

If Christ was baptized in A.D. 29, one needs only to count back "about thirty" years to arrive at his birth date about 2 B.C. Today it is popular to interpret "about thirty" as meaning "26-34" in order to accommodate a birth date for Christ in 6-5 B.C. However, the early Christian fathers, such as Irenaeus and Epiphanius, accepted the straightforward interpretation that it meant a few months less than thirty. [31]

Christ made a point of fulfilling the law of Moses in every detail (Mat. 5:17), which would have included beginning his public ministry at age 30 (Num. 4:3). He apparently began his public ministry at the Passover in A.D. 30 (after his baptism) because 1) his first miracle was done rather secretly "not many days" before that Passover (John 2:9-13); 2) at that time he said, "mine hour is not yet come" (John 2:4), suggesting that the time for his public ministry had not arrived because he was not yet thirty; and 3) he then openly taught and did miracles at Passover (John 2:23), [32] implying that he was then thirty. If so, Christ was born in the spring of 1 B.C., on or shortly before Passover

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Dionysius Exiguus (6th century) placed Jesus' birth in Roman year 753 (1 BC).
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Herod the Great and Jesus Chronological, Historical and Archaeological Evidence
Gérard GERTOUX

The first registration of Quirinius was decreed by Caesar Augustus when he was declared ‘Father of the Country’ on February 5, 2 BCE and then inscribed (Breviarium)62 on the Forum of Augustus (Res Gestae §35). According to Velleius Paterculus: other countries whose names adorn his Forum (The Roman History II:39:2). This special registration which took place at the time of Jesus' birth, unique in all the Roman annals (an inventory of the whole world!), had been announced in the biblical text: In his place will rise a king who will send an exactor [census taker] in the most beautiful part of the world [Palestine] (Daniel 11:20, Zadoc Kahn). Jesus' birth has been associated with an important event, easy to identify and date. The testimonies of the historians of the first six centuries63 are also unanimous in dating the birth of Jesus around 2 BCE. Clement of Alexandria (The Stromata I:21:145) place the birth of Jesus 194 years before the death of Commodus (December 31, 192 CE) and Tertullian (Against the Jews VIII:11:75) placed it in the 41st year of the reign of Augustus64 [which began from the second triumvirate of October 43 BCE, made official a few weeks later, according to Appian (Civil Wars IV:5-7), by the law lex Titia on November 27, 43 BCE] and 28 years after the death of Cleopatra (August 29, 30 BCE)65. By combining these data, the birth of Jesus must be fixed in 2 BCE in a period between September 1 and October 3066. Jesus was born about 4 months before the death of Herod the Great.

Jesus being about 30 years in the year 15 of Tiberius (in 29 CE) it is still easy to calculate the year of his birth in 2 BCE (= 29 - 30, no year 0).

The clearest evidence that Jesus was not born in December is that the shepherds were in the fields with their flocks on that night (Lk 2:8-12). In Israel the rainy season begins in autumn and at night flocks were sheltered. Kislev the 9th month of the Jewish calendar was cold and rainy (Jr 36:22; Ezr 10:9,13) and Tebeth (December/January) recorded the lowest temperatures of the year, sometimes heights were covered by snow.

See "John the Baptist Born".
This previous calendrical information must be combined with the following constraints (which imposes a chronological framework): Sabbaths coincide with Saturdays, Tishri 1 coincides with the 1st visible crescent just after the autumn equinox (September 25 at the time), the duration of human gestation is on average 273 days161 (one can assume that the pregnancies involving John the Baptist and Jesus took place normally) and Jesus was presented in the Temple of Jerusalem 40 days after his birth. Such information requires the following chronological reconstitution:
ØSpring equinox in 3 BCE: March 23162.
Ø1st lunar crescent163 after spring equinox (= 1st Nisan): Tuesday April 16, 3 BCE. ØPassover on 14 Nisan: Monday April 29, 3 BCE.
ØStart of the first cycle of 24 classes on 26 Nisan: Saturday May 11, 3 BCE.
ØClass of Abijah (8th week), beginning on 16 Siwan: Saturday June 29, 3 BCE.
ØClass of Jeshua (9th week), beginning on 23 Siwan: Saturday July 5, 3 BCE. Beginning of
the gestation of John the Baptist (born 273 days later).
ØYom kippur on 10 Tishri: Saturday October 19 (3 BCE).
ØStart of the second cycle of 24 classes on 24 Tishri: Saturday November 2, 3 BCE. ØAngel Gabriel announced the birth of Jesus 6 months after that of John the Baptist on 23
Kislev: Monday December 30, 3 BCE (2 days before the Festival of Dedication).
Beginning of the gestation of Jesus (born 273 days later).
ØBirth of John the Baptist on 1 Nisan: Saturday April 5, 2 BCE.
ØBirth of Jesus on 1 Tishri: Monday September 29, 2 BCE (after 273 days of gestation).

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