CHARACTERISTICS (1 ene 1500 año – 1 ene 1800 año)

Descripción:

-Independence from reason
-Displacement of the theological question in favor of a greater centrality of the problems of nature and man.
-Emphasis on the human subject as the starting point of knowledge
-Primacy of Gnoseology over Ontology
-The concept of truth also varies. Truth is no longer understood in the classical sense of "matching the thing with the intellect".

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