Elohist Source (E) (1 jan 875 ano antes da era comum – 1 jan 740 ano antes da era comum)

Descrição:

The Elohist source is traditionally associated with the northern kingdom of Israel after the split of the north from the south in 922 BCE. Wolff is a little more precise in dating the source to the period from 875–740 BCE, when the northern dynasty engaged in the worship of Canaanite and foreign gods alongside the worship of Yahweh and this in conjunction with alliances with neighboring countries through treaties and marriage.5 In this context, the emphasis on fear of God and obedience to God's word appears as an exhortation to obedience and fidelity in a social context of prosperity and temptations on many fronts—cultic, political and social.

This author uses the name Elohim for God (as well as El) and holds back in having humans calling God Yahweh until Exodus 3:14-15. This is the first time in E where God presents his name as Yahweh in the Elohist narrative. This author presents the northern tribes of Israel in a more favorable light. God is also presented as anthropomorphic in E, with God revealing himself to prophets in dreams.

https://webpages.scu.edu/ftp/cmurphy/courses/sctr015/prep/exercises/deuteronomist.htm
https://en.wikipedia.org/wiki/Deuteronomist
http://www.ldsscriptureteachings.org/2018/10/03/stories-told-twice-in-the-bible/
https://en.wikipedia.org/wiki/Documentary_hypothesis
https://en.wikipedia.org/wiki/The_Bible_with_Sources_Revealed
https://www.smp.org/dynamicmedia/files/9f86f9ff327c4e2eb3a9f985b135a6ff/TX001002_1-content-The_JEPD_Theory.pdf
http://ruml.com/intellectualhistory/wp-content/uploads/2015/09/DocHypoth.pdf

J: Yahwist (10th-9th century BCE)[1][2]
E: Elohist (9th century BCE)[1]
Dtr1: early (7th century BCE) Deuteronomist historian
Dtr2: later (6th century BCE) Deuteronomist historian
P*: Priestly (6th-5th century BCE)[3][2]
D†: Deuteronomist
R: redactor
DH: Deuteronomistic history (books of Joshua, Judges, Samuel, Kings)

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